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제목자랑 1873:최일성 敎授(附예천방문 399)
예천의 자랑(1873) : 예천 출신 최일성 敎授(附 예천방문 399)
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최일성(崔壹聖) : 1942- , 예천 출신, 충주대 교양과정 부교수, 동 교수, 동 박물관장을 지냈다.(people.chol.com 2004, daum 2009)
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최일성(忠州大 崔壹聖 敎授 유학산성 共同踏査) [記事] : 충주대(총장 성기태) 박물관장 최일성(1942, 醴泉 出身) 교수는 2002년 5월 유학산성을 찾아내 조사하고 11월 예성문화연구회원들과 공동 답사를 통해 이 산성을 재확인했다고 2002년 12월 9일 밝혔다. 충주시 이류면 장성리와 금곡리 경계에 위치한 유학산성은 고려 42년(1255년) 다인철소민이 몽고병을 방어한 산성으로 추정되고 있다. 유학산성은 충북 충주시 이류면 장성리 산 18-1번지와 금곡리 산 16번지 유학산(해발 3백96m)의 7-8부 능선에 위치하고 있다.(韓國大學新聞 2002-12-09 오후 5:10)
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최일성(平生 忠州 硏究로 ‘忠州文化賞’ 받은 崔壹聖) [記事] : 평생 충북 충주지역의 역사·문화를 연구해 온 충주대학교 교양과정부 최일성(61, 醴泉 出身) 교수가 제12회 충주시문화상 문화·학술부문 수상자로 선정됐다. 최 교수는 충주에서 생활하면서 최초로 충주지역의 역사를 조명한 ‘충주목 연구’로 박사학위를 받는 등 충주 관련 연구 논문과 저서만 30편이 넘어 지역과 학계에서는 ‘충주 박사’로 통한다. 최 교수는 ‘충주 중원의 신도비’ 연구를 시작으로 삼국시대 신라의 북진 길을 밝힌 ‘역사지리적으로 본 계립령’, 고려시대 남한강 물길을 통한 충주의 교통요지 구실을 조명한 ‘덕흥창·경원창·가흥창·흥원창 고찰’, 조선시대 경상-충청-서울의 인력·물자 유통을 규명한 ‘역사적으로 본 조령로와 충주’, ‘충장공 신립장군’ 등 충주 관련 논문 27편을 그동안 냈다. 1981년부터는 충주지역의 역사와 문화를 연구하는 충주 향토사연구 모임인 ‘예성문화연구회’에 몸담으면서 충주지역의 산성, 절터, 묘지, 선사유적 등 41곳에서 학술조사 활동을 벌였다. 충주산성, 충주 탄금대, 청룡사지, 덕주사 마애불과 덕주산성 지표조사, 조동리 선사유적지, 권근 묘소, 호암동 유적지 지표조사와 발굴 등도 그의 손을 거쳤다. 저술활동도 활발해 <한국사 신강>, <한국문화사>, <한국여성사>, <시련과 극복의 한국사> 등 책을 냈으며, ‘충주중원지’, ‘충청북도지’, ‘충주향교지’, ‘충주시지’ 등을 냈다. 2003년 6월 예성문화연구회와 함께 충주 출신으로 중국에서 항일독립운동을 한 유자명(1894~1985) 선생 학술제를 연 최 교수는 2003년 10월 15일 충주지역의 대몽항쟁사를 조명하는 한·몽고 합동 국제 학술제를 계획하고 있다. 수상자로 결정된 2003년 9월 18일 최 교수는 “지역을 사랑해야 국가를 사랑할 수 있는 법인데 아쉽게도 지역의 역사와 문화에 대한 관심과 연구가 적어 충주에 대한 공부를 시작한 것이 오늘에 이르렀다”며 “숨쉬다 묻힐 내 고장과 지역에 대한 학문적 관심과 노력이 있었으면 좋겠다”고 말했다.(오윤주 記者 한겨레新聞 2003.9.21)
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충주목연구(忠州牧硏究) [論文] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授)의 상명대학교(祥明大學校) 대학원 1988년 박사학위 논문으로, vi, 63쪽, 상명대학교에서 1998년에 발행하였다. 소장된 대학 도서관은 상명대(서울, 천안), 서울여대이다.(keris 2006)
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도평의사사고(都評議使司考 : 麗末鮮初를 中心으로 =(A) study of dopyeongueisasa) [論文] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授)의 청주대학교 대학원 1982년 석사학위 논문으로, 73쪽, 청주 청주대학교에서 1982년에 발행하였다. 소장된 대학 도서관은 경남대, 경북대, 경희대(수원),계명대(동산), 단국대(퇴계중앙), 동국대(경주, 중앙), 동아대, 서울대(중앙), 서원대, 성균관대(중앙), 숙명여대, 숭실대, 연세대(원주), 원광대, 전북대, 조선대, 청주과학대, 청주대, 충남대, 충북대, 충주대(중앙), 홍익대이다.
[초록] : Dopyeongeuisasa which had been Dobyeongmasa was reorganized in the fifth year King Chung Yeol of the Koryo(1279) and abolished in the second year of Jeong jong of Yi-Dynasty and was named Euijeongbu(1400) was the supreme national organization which lasted about 120 years. / At first Dopyeongeuisasa was organized by the ministral statemen of Cheobeuiby and main members of Miljigsa and afterwards Samsa was the constituents and in the reign of the King of Woo of Koryo Dynasty Sangeui also became the members of it and in the reign of the King of Chang Pansa of the Gaseong, Hudeog and Jahebu and Yoon held the office of it. Thus the constituents of it amounted to from sixty to seventy. / This was caused by the group of Yi in im, who appointed their intimate people to extended their influence and sold government posts and appointed Sangeui. Thus the constituents of it enlarged and the damage caused by them was immense. / As the natural result, the public opinion was against it, / In the reign of King Gongyang the constituents decreased and in the beginning of Yi Dynasty it was organized by two Pansa, 11 Dongpansa and one Sa and 15 Busa. The Organ of it was mainly national defense and military affairs but in the course of years it treated with the national defense, the important national affairs and all kind of miscellaneous matters. / Thanks to the above mentioned cause, other governmental offices were in nothing but the name. At the end of Koryo Dynast Yi seongge and his group seized the power of government and Dopyeongueisasa reformed the privat land and expelled officers who were for Koryo Dynasty and established new Dynasty. / In the new dynasty Dopyeongeuisasa was organized by the members who haid assited Yiseongge to establish new dynasty and solidifed the foundation of the new dynasty. But after the princes revolts all the private army was abolished and in reorganizing institution to strenthen the right it was reorganized as Euijogbu.
[목차] : 목차/ I. 緖論 = 1 / II. 都評議使司의 設置 = 3 / A. 都兵馬使 = 3 / B. 都評議使司로의 改編 = 10 / III. 高麗後期의 都評議使司 = 15 / A. 元支配下의 都評議使司 = 15 / B. 恭愍王이후의 都評議使司 = 23 / IV. 鮮初의 都評議使司 = 40 / A. 李成桂의 登場과 私田改革 = 40 / B. 都評議使司의 構成과 機能 = 48 / C. 都評議使司의 廢置 = 63 / V. 結論 = 67(keris 2006)
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고려의 만호(高麗의 萬戶) [學術저널] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 청주대학교 사학회에서 1985년에 발행한 <청대사림(淸大史林 =The Cheongdae Sarim : the Cheongju University historical review)> Vol.4·5 217-238쪽(22쪽 分量)에 수록되어 있다. 소장된 대학 도서관은 서울대(중앙), 청주대(중앙)이다. [목차] : Ⅰ. 序論/ Ⅱ. 萬戶의 成立/ Ⅲ. 元支配下의 萬戶/ 1. 萬戶의 任命/ 2. 萬戶의 任務/ 3. 萬戶職의 承襲 및 巡軍萬戶府/ Ⅳ. 高麗末의 萬戶/ 1. 萬戶의 變革/ 2. 外敵의 侵入과 萬戶/ 3. 萬戶府의 設置·構成 및 任務/ Ⅴ. 結論(keris 2006)
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충청북도 성씨의 새로운 고찰(忠淸北道 姓氏의 새로운 考察 =A New Study of Family Names in Chungbuk Province) [學術저널] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 충주대학교(忠州大學校 =CHUNG-JU NATIONAL UNIVERSITY)에서 2004년에 발행한 <논문집(論文集(THESES COLLECTION)> Vol.39 No.2 371-402쪽(32쪽 分量)에 수록되어 있다.
[초록] : In current history, people s family names in Chungbuk province may not contain a great significance. However, in Chosun Dynasty and in the previous dynasties, which were built on the strict social class hierarchy, one s family name itself revealed one s social class to which he belonged. Moreover, since the powerful families in local provinces were the opinion leading groups, it was very necessary for the central government to have precise information about them and their family names. As a result, such books as 『Sejong Shillok Chiriji』
『Shinjeung Dongkuk Yeoji Seungram』and 『Jeungbo Moonhun Bigo』contained precise reports on the family names. Recently, in 1985 and 2000, the government conducted survey of family names and origin places of family names in Korea./ It is reported that one s family name was made by one s ancestors, or by accident. During the Three Kingdoms period, only the members of royal family had family names. In case of aristocrats, some of them had family names and the others not. In Koguryo, the royal families began to have their family names around the 5th century. In Shilla and Baekje, the royal families began to have family names in the 6th century and 4th century respectively. During the period of the Unified Shilla, more royal families and aristocrats come to have the family names compared to the period of Three Kingdoms. However, it is to be noted that not all royal families and aristocrats had family names and common people hardly had family names./ Common people got their family names through the long period of historical change. The prevalence of family names can be shown by the law established in the 9th year of King Moonjong of Koryo Dynasty. The law prescribed that only the people with family names can apply for the examination for government officials. So, we can conclude that it was during Koryo Dynasty that common people began to have family names./ In addition to family names, Korean people have the origin place of one s family name, from which the family name originated or in which people with the family name had long lived. Korean people are known to begin to use the origin place of family name during the latter period of the Unified Shilla and the marriage between man and woman who have the same family name and the same origin place of family name is still prohibited by the law. In 『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000, 4,216 origin places of family names are reported./ In addition, we find out that family names in Korea are used for three purposes. The first one is to give reward for one s achievement. Secondly, family names were used as a means of recognizing the status of feudal lords. Finally, family names were used as one of the standards to allow the marriage of man and woman./ The number of the family names reported in 『Sejong Shillok Chiriji』are 260. In 『Shinjeung Dongkuk Yeoji Seungram』, 281 family names are reported, and in 『Dogok Chongsul』, 298 family names are reported. In 『Yangyupki』published during King Jungjo period, 499 family names are reported, and in 『Jeungbo Moonhun Bigo』, 496 family names are reported. The census conduced in 1930 by the National Tax Department reported 250 family names in Korea and the census of the population taken in 1960 and 1975 reported 258 and 247 family names in Korea respectively. However, the census of the population taken in 1985 reports 275 family names and 『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000 is reporting 286 family names, which reveals some fluctuations in the number of the family names./ Since Korean society is a mixed clan society and the people who share the same family names and the origin places of the family names are recognized to be in the same clan, the number of the family clans can be calculated by the multiplication of the number of the family names and the number of the origin places of family names. So, the number of the family clans in Korea can be estimated to be 1,205,776./ The number of family names in Chungbuk Province reported in 『Sejong Shillok Chiriji』 is 218, and in 『Shinjeung Dongkuk Yeoji Seungram』, 261 family names are reported. In『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000, among 286 total family names, 255 family names were found in Chungbuk Province(89%). In addition, according to the above census, the number of households in Chungbuk Province is 462,145, which means 3.2% of total 14,362,224 households, and the population is 1,462,621 which is 3.2% of the total population. The family names which more than 50,000 people have in Chungbuk Province are Kim (296,053), Lee(227,513), Park(119,217), Choi(63,592), and Chung(61,732). The total number of people who have the major five family names is 768,106(52.5% of the total population of Chungbuk Province). The number of the family names which have regions in Chungbuk Province as their origin places of the family names is 103. Finally, it is to be added that the family name Ji also has Chungbuk Province as its origin place of the family name.(keris 2006)
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마르크스주의 사회정의론에 관한 비판적 연구(마르크스主義 社會正義論에 關한 批判的 硏究 =A Critical Study on the Theories of Justice in Marxism) [學術저널] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(홍용희 노병철)의 논문으로, 충주대학교(忠州大學校 =CHUNG-JU NATIONAL UNIVERSITY)에서 2003년에 발행한 <논문집(論文集 =THESES COLLECTION)> Vol.38 145-173쪽(29쪽 分量)에 수록되어 있다. 주제어 Marxism Political Economics Social Justice Class Capitalism State이다.
[초록] : This dissertation attempts to examine the theories of social justice in Marxism. The Marxist critique of justice requires us to raise the issue of whether justice has a distinctive meaning beyond conformity to established rules and practices and, if so, if this can be distinguished from and related to other social and political ideals. Marx s contention is that rights and justice are essentially bourgeois ideas which impress the ideology of capitalist economic organization. If justice is indeed an intrinsically capitalist concept, then it is predictable that those who propound a normative theory of justice will express the values of bourgeois individualism. / There is a good deal of textual evidence for Marx s theoretical amoralism and his anti-justice and anti-rights stances. Certainly Marx did not think that juridical concepts like justice have any significant role to play in the explanation of social structure and social change. Nevertheless Marx s radically different starting-point implies that a socialist theory of justice must differ from liberal theories not only in the content of its principles but also in the function which it allots to justice discourse. / Marx rejected Mill s choice criterion of value and Rawls conception of deliberative rationality as individualistic abstractions. Especially the concept of exploitation plays a key role in Marx s attack on capitalism. Marx s views on justice and rights rejected the idea that juridical conceptions are the most fundamental conceptions for explaining social phenomena. This rejection of the juridical model is, of course, an inference from Marx s materialist views on the relation between the base and the superstructure of a given society. /
Marx concludes that juridical conceptions of justice and rights play neither a major explanatory nor a major critical role. Marx is committed to a very radical position on the state and social justice. We argue that this radical evaluative perspective is more epistemological than moral in any traditional sence. [목차] : Ⅰ. 서론/ Ⅱ. 사회정의론의 이론적 기초/ 1. 정의의 일반적 원칙/ 2. 사회정의와 복지국가/ Ⅲ. 마르크스주의 사회정의론/ 1. 마르크스주의 사회정의론의 사상적 기저(基底)/ 2. 마르크스주의 사회정의론과 국가/ Ⅳ. 마르크스주의 사회정의론에 대한 비판/ 1. 시민민주주의의 가능성에 대한 부인/ 2. 방법론적 문제점 및 한계/ Ⅴ. 결론(keris 2006)
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충주 연수동 택지개발예정부지내 유적발굴조사보고서(忠州 連守洞 宅地開發豫定敷地內 遺蹟發掘調査報告書) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授)의 저서로, 156쪽, 삽도, 지도, 사진, 26cm, 충주(忠州) 충주대학교 박물관(忠州大學校 博物館)에서 1999년에 발행한 <충주대학교 박물관 학술조사보고서(忠州大學校 博物館 學術調査報告書)> 제19책에 수록되어 있다. 소장된 대학 도서관은 고려대, 국민대, 단국대(중앙), 동양대, 서울대(중앙), 숭실대, 안동대, 연세대, 전남대, 충북대, 한국교원대, 한국전통문화학교, 한림대이다.(keris 2006)
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양촌권근3대묘소(陽村權近三代墓所 : 精密地表調査 報告書) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(韓宗求, 孫泰鎭, 徐東亨)의 저서로, 244쪽, 삽도, 사진(일부채색), 26cm, 충주(忠州) 충주대학교 박물관(忠州大學校 博物館)과 안동권씨 문충공 종중(安東權氏 文忠公 宗中)에서 1999년에 발행한 <충주대학교 박물관 학술조사보고서(忠州大學校 博物館 學術調査報告書)> 제20책에 수록되어 있다. 소장된 대학 도서관은 숙명여대, 연세대이다.(keris 2006)
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충청명산업(주) 육상골재 채취장 문화유적 지표조사 보고서(忠淸명産業(株) 육상骨材 採取場 文化遺蹟 地表調査 報告書) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(한종구 손태진 길경택)의 저서로, 42쪽, 지도, 사진, 26cm, 충주 청명산업주식회사와 충주대학교 박물관에서 2003년에 발행한 <충주대학교 박물관 학술조사보고서> 제29책에 수록되어 있다. 소장된 대학 도서관은 연세대, 영남대, 창원대이다.(keris 2006)
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한국 여성사(韓國 女性史) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(김현정)의 저서로, 175쪽, 23cm, 서울 백산자료원에서 2001년에 발행하였다. 참고문헌(171-175쪽)이 수록되어 있다. 소장된 대학 도서관은 건국대(상허), 경북대, 계명대(동산), 고려대(서울, 서창), 국립중앙도서관, 동의대, 상명대(천안), 서울대(중앙), 서울시립대, 성균관대(중앙), 세명대, 연세대(서울, 원주), 울산대, 중앙대(제1캠퍼스), 창원대, 청주대, 충남대, 한림대, 홍익대(서울, 조치원)이다. [목차] : 목차/ 머리말/ Ⅰ. 원시시대 여성의 조건/ 1. 구석기시대 수렵사회와 여성 = 9/ (1) 분업의 협동 = 9/ (2) 여성의 지위 = 11/ 2. 신석기혁명과 여성 = 14/ (1) 농경의 발명과 여성 = 14/ (2) 모계의 시작 = 16/ (3) 종교의 발생과 모신숭배사상 = 17/ Ⅱ. 국가의 성립과 여성의 지위 변화/ 1. 계급의 출현 = 19/ (1) 문명의 발생 = 19/ (2) 불평등의 시작 = 20/ (3) 여성의 유폐 = 22/ 2. 신화 속의 여성 = 23/ (1) 단군신화 속의 웅녀 = 24/ (2) 주몽신화 속의 유화 = 26/ (3) 혁거세와 알영 = 28/ Ⅲ. 고대의 여성/ 1. 부족연맹국가 시대 = 33/ (1) 고조선 = 33/ (2) 부여 = 36/ (3) 옥저 = 42/ (4) 동예 = 44/ (5) 읍루 = 47/ (6) 삼한 = 49/ 2. 삼국시대 = 50/ (1) 고구려 = 50/ (2) 백제 = 60/ (3) 신라 = 63/ 3. 남북국시대 = 65/ (1) 신라 = 65/ (2) 발해 = 68/ Ⅳ. 중세의 여성/ 1. 고려시대 = 76/ (1) 전기 = 76/ (2) 후기 = 94/ 2. 조선시대 = 99/ (1) 몽고잔재의 유산 = 99/ (2) 성리학적 여성관의 전개 = 101/ (3) 혼인 제도 = 108/ (4) 처·첩의 구분 = 118/ (5) 재산·제사상속 = 122/ (6) 조선시대 여성의 업적 = 126/ Ⅴ. 근대의 여성/ 1. 의식변화의 사상적 배경 = 129/ (1) 실학 = 130/ (2) 서학(천주교) = 130/ (3) 동학 = 131/ (4) 기독교 = 132/ 2. 혼인 및 가족관계의 변화 = 134/ (1) 혼인의 3대 현안 논의 = 134/ (2) 기존 가족관계의 비판 = 138/ 3. 신·구 여성관의 충돌 = 141/ 4. 사회경제 구조의 변화와 여성의식 = 144/ 5. 사회주의 여성해방론의 대두 = 148/ Ⅵ. 현대의 여성/ 1. 현대 여성문제의 발생 = 154/ (1) 해방이후 = 154/ (2) 한국전쟁 이후 = 157/ 2. 여권향상운동의 전개 = 158/ (1) 남한 = 158/ (2) 북한 = 163/ 3. 현대여성운동의 한계성과 과제 = 167/【참고문헌】 = 171(목차 정보 : 국립중앙도서관 제공)(keris 2006)
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우리문화((文化遺産으로 본) 우리文化) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(김택균. 이창훈)의 저서로, vi, 370쪽, 삽도, 26cm, 서울 교우사(敎友社)에서 2005년에 발행하였다. 부록으로, 1. 지정문화재 현황 통계. 2. 우리문화의 세계유산이 수록되어 있고, 참고문헌과 색인 포함되어 있다. 소장된 대학 도서관은 건국대(상허), 경희대(수원, 서울), 단국대(중앙), 명지대(서울), 서경대, 세종대, 연세대, 영남대, 홍익대이다.(keris 2006)
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시련과 극복의 한국사(試鍊과 克服의 韓國史) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(최근영)의 저서로, vi, 250쪽, 삽도, 도표, 23cm, 서울 교우사(敎友社)에서 2002년에 발행하였다. 색인이 수록되어 있고, 부록으로 역대 왕조 계보 가 있다. 소장된 대학 도서관은 강원대(중앙), 국립중앙도서관, 국민대, 대전대, 동양공업전문대, 서울시립대, 세종대, 숭실대, 연세대(서울, 원주), 울산대, 충북대, 한림대, 홍익대이다. [목차] : 목차/ 제1편 시련과 극복 = 1/ 1. 고조선 사회의 성장과 발전 = 1/ 2. 5∼6세기 고구려의 국력과 동북아 정세 = 10/ 3. 7세기 동북아 정세와 신라의 삼국통일 = 17/ 4. 신라하대 당나라 유학의 열풍과 그 영향 = 24/ 5. 신라하대 해상세력의 진출과 쇠퇴 = 33/ 6. 신라의 쇠퇴와 멸망 = 41/ 7. 고려와 몽고와의 관계 = 57/ 8. 사대부 세력의 성장과 고려의 멸망 = 69/ 9. 조선 전기 동아의 정세와 임진왜란 = 75/ 10. 胡亂과 北伐 계획 = 90/ 11. 실학의 발달과 민족문화의 새 기운 = 96/ 12. 두 차례의 洋擾(丙寅·辛未)와 쇄국정치 = 102/ 13. 동학농민운동 = 107/ 14. 독립협회의 활동과 대한제국 = 113/ 제2편 중원의 역사 = 119/ 1. 선사시대의 중원 = 119/ 2. 삼국발전기의 중원 = 129/ 3. 삼국 항쟁기의 중원 = 137/ 4. 신하 하대 중원지방의 호족 = 148/ 5. 고려시대의 충주 = 153/ 6. 조선시대의 충주 = 162/ 제3편 충주의 유적과 유물 = 173/ 1. 고구려의 남진과 장미산성 = 173/ 2. 중앙탑(중원 탑평리 7층 석탑)과 중원 = 182/ 3. 대림산성에서의 대몽항전 = 202/ 4. 임진왜란과 탄금대 전투 = 215/ 5. 대문장가 강수 = 224/ 부록 = 231/ 찾아보기 = 239(목차 정보 : 국립중앙도서관 제공)(keris 2006)
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충청북도 성씨의 새로운 고찰(忠淸北道 姓氏의 새로운 考察 =A New Study of Family Names in Chungbuk Province) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 2004년에 발행한 책에 수록되어 있다.
[본문 요약] : In current history, people s family names in Chungbuk province may not contain a great significance. However, in Chosun Dynasty and in the previous dynasties, which were built on the strict social class hierarchy, one s family name itself revealed one s social class to which he belonged. Moreover, since the powerful families in local provinces were the opinion leading groups, it was very necessary for the central government to have precise information about them and their family names. As a result, such books as 『Sejong Shillok Chiriji』 『Shinjeung Dongkuk Yeoji Seungram』and 『Jeungbo Moonhun Bigo』contained precise reports on the family names. Recently, in 1985 and 2000, the government conducted survey of family names and origin places of family names in Korea .It is reported that one s family name was made by one s ancestors, or by accident. During the Three Kingdoms period, only the members of royal family had family names. In case of aristocrats, some of them had family names and the others not. In Koguryo, the royal families began to have their family names around the 5th century. In Shilla and Baekje, the royal families began to have family names in the 6th century and 4th century respectively. During the period of the Unified Shilla, more royal families and aristocrats come to have the family names compared to the period of Three Kingdoms. However, it is to be noted that not all royal families and aristocrats had family names and common people hardly had family names./ Common people got their family names through the long period of historical change. The prevalence of family names can be shown by the law established in the 9th year of King Moonjong of Koryo Dynasty. The law prescribed that only the people with family names can apply for the examination for government officials. So, we can conclude that it was during Koryo Dynasty that common people began to have family names./ In addition to family names, Korean people have the origin place of one s family name, from which the family name originated or in which people with the family name had long lived. Korean people are known to begin to use the origin place of family name during the latter period of the Unified Shilla and the marriage between man and woman who have the same family name and the same origin place of family name is still prohibited by the law. In 『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000, 4,216 origin places of family names are reported./ In addition, we find out that family names in Korea are used for three purposes. The first one is to give reward for one s achievement. Secondly, family names were used as a means of recognizing the status of feudal lords. Finally, family names were used as one of the standards to allow the marriage of man and woman./ The number of the family names reported in 『Sejong Shillok Chiriji』are 260. In 『Shinjeung Dongkuk Yeoji Seungram』, 281 family names are reported, and in 『Dogok Chongsul』, 298 family names are reported. In 『Yangyupki』published during King Jungjo period, 499 family names are reported, and in 『Jeungbo Moonhun Bigo』, 496 family names are reported. The census conduced in 1930 by the National Tax Department reported 250 family names in Korea and the census of the population taken in 1960 and 1975 reported 258 and 247 family names in Korea respectively. However, the census of the population taken in 1985 reports 275 family names and 『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000 is reporting 286 family names, which reveals some fluctuations in the number of the family names.
Since Korean society is a mixed clan society and the people who share the same family names and the origin places of the family names are recognized to be in the same clan, the number of the family clans can be calculated by the multiplication of the number of the family names and the number of the origin places of family names. So, the number of the family clans in Korea can be estimated to be 1,205,776./ The number of family names in Chungbuk Province reported in 『Sejong Shillok Chiriji』 is 218, and in 『Shinjeung Dongkuk Yeoji Seungram』, 261 family names are reported. In『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000, among 286 total family names, 255 family names were found in Chungbuk Province(89%). In addition, according to the above census, the number of households in Chungbuk Province is 462,145, which means 3.2% of total 14,362,224 households, and the population is 1,462,621 which is 3.2% of the total population. The family names which more than 50,000 people have in Chungbuk Province are Kim (296,053), Lee(227,513), Park(119,217), Choi(63,592), and Chung(61,732). The total number of people who have the major five family names is 768,106(52.5% of the total population of Chungbuk Province). The number of the family names which have regions in Chungbuk Province as their origin places of the family names is 103. Finally, it is to be added that the family name Ji also has Chungbuk Province as its origin place of the family name.(daum 2009)
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마르크스주의 사회정의론에 관한 비판적 연구(마르크스主義 社會正義論에 關한 批判的 硏究 =A Critical Study on the Theories of Justice in Marxism) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 2003년에 발행한 책에 수록되어 있다. [목차] : Ⅰ. 서 론/ Ⅱ. 사회정의론의 이론적 기초/ 1. 정의의 일반적 원칙/ 2. 사회정의와 복지국가/ Ⅲ. 마르크스주의 사회정의론/ 1. 마르크스주의 사회정의론의 사상적 기저(基底)/ 2. 마르크스주의 사회정의론과 국가/ Ⅳ. 마르크스주의 사회정의론에 대한 비판/ 1. 시민민주주의의 가능성에 대한 부인/ 2. 방법론적 문제점 및 한계/ Ⅴ. 결 론/
[본문 요약] : This dissertation attempts to examine the theories of social justice in Marxism. The Marxist critique of justice requires us to raise the issue of whether justice has a distinctive meaning beyond conformity to established rules and practices and, if so, if this can be distinguished from and related to other social and political ideals. Marx s contention is that rights and justice are essentially bourgeois ideas which impress the ideology of capitalist economic organization. If justice is indeed an intrinsically capitalist concept, then it is predictable that those who propound a normative theory of justice will express the values of bourgeois individualism.There is a good deal of textual evidence for Marx s theoretical amoralism and his anti-justice and anti-rights stances. Certainly Marx did not think that juridical concepts like justice have any significant role to play in the explanation of social structure and social change. Nevertheless Marx s radically different starting-point implies that a socialist theory of justice must differ from liberal theories not only in the content of its principles but also in the function which it allots to justice discourse./ Marx rejected Mill s choice criterion of value and Rawls conception of deliberative rationality as individualistic abstractions. Especially the concept of exploitation plays a key role in Marx s attack on capitalism. Marx s views on justice and rights rejected the idea that juridical conceptions are the most fundamental conceptions for explaining social phenomena. This rejection of the juridical model is, of course, an inference from Marx s materialist views on the relation between the base and the superstructure of a given society./ Marx concludes that juridical conceptions of justice and rights play neither a major explanatory nor a major critical role. Marx is committed to a very radical position on the state and social justice. We argue that this radical evaluative perspective is more epistemological than moral in any traditional sence.(daum 2009)
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역사 지리적으로 본 계립령(歷史 地理的으로 본 鷄立嶺) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 호서사학회에서 1986년 6월에 발행한 <호서사학> 제14집 27~53쪽(27쪽 分量)에 수록되어 있다. [목차] : Ⅰ. 序言/ Ⅱ. 開通과 位置/ Ⅲ. 鷄立嶺 以西 地域/ Ⅳ. 鷄立嶺의 變遷/ Ⅴ. 結語(daum 2009)
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고려 외사고의 변천과 충주사고(高麗 外史庫의 變遷과 忠州史庫 =The Transition in the Historical Storehouse in local Area of Koryo Dynasty and the Historic Storehouse in the Chungju) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 韓國史學會에서 2001년에 발행한 책에 수록되어 있다. [목차] : 머리말/ 외사고의 설치와 변천/ 충주사고의 성립/ 충주사고의 관리/ 충주사고의 장서/ 고려시대의 장서/ 조선시대의 장서/ 맺음말(daum 2009)
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충주일대의 산성 고찰(忠州一帶의 山城 考察 =A Study of Castles around Chung-Ju) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1999년에 발행한 책에 수록되어 있다.
[본문 요약] : During the Three-State age, Kyeripryung-Ro(Kyeripryung-Road) and Jukryung-Ro(Jukryung-Road) were opened. The opening of these roads made Chungju an important city in the traffic between Chungcheong Province and Kyungsang Province. Moreover, Namhan-River which flows from Chungju to Seoul enhanced the importance of Chungju. Taht is, Chungju was regarded as an important city in terms of both national defense and transportation. So, thirteen castles, including Eupsung, were built around chungju and they rendered Chungju a city of strategic importance in defeating foreign enemies.During the Three-State age, all the three states tried to occupy Chungju. Even after the unification of the three states and during the Koryo and Chsun Dunasty, Chungju was still considered as an important city for the defence of the capital. This fact is proved by the strong resistance of this against Mongolian Army. Moreover, during the lmjinwaeran(War between Chosun and Japan), General Shin Rip decided Chungju as the last defense line against the Japanese army. All those historical facts make it clear that Chungju was a very important city in terms of national defense and transportation(daum 2009)
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역사적으로 본 조령로와 충주(歷史的으로 본 鳥嶺路와 忠州) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 韓國史學會에서 1999년에 발행한 책에 수록되어 있다. [목차] : 1. 머리말/ 2. 초점과 조령/ 3. 조령의 형세/ 4. 조령로의 역할/ 5. 충주와 조령/ 6. 맺음말(daum 2009)
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충주목 연구(忠州牧 硏究 =A Study of Chungju-Mok) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1998년에 발행한 책에 수록되어 있다.
[본문 요약] : Among the people who lived in Chungju during the three-state period and the unified Shilla period, the most distinguished ones would be Uh Ruk, Kang Su, and Kim Sang. Uh Ruk was a court musician and Kim Sang was one of the most distinguished scholoars in that period. They are considered to be naturalized people from Kaya. In the 19th year of King Jinheung regime, sons of the noble and the people of the Yukbu were forced to move to Chungju.Kim Sang, who was born in the 10th year of King Kyungduk Regime, was a very famous calligrapher. The value of his works was fully recognized even by the nobility of the Koryo Dynasty. Because such famous musicians and calligraphers lived in Chungju, people regarded Chungju as an important city in culture and art as well as in politics and national defense./ During the Koryo Dynasty, the influential noble families were the ones whose family names were Seo, Seok, Choi, Yu, Kang, Yang, Jin, Ahn, and Park. Especially, among them, the families of Yu, Choi, Yang and Ji were recorded in the literature for their production of brilliant and talented people./ As to the Yu family, along with Yu Keung-Dal s daughter who became the third queen consort of King Taejo, such distinguished people as Yu Kwon-Yul, Yum Sang, Yu Shin-Sung enhanced the family s reputation. The Choi family of Chungju also produced famous government officials, for instance, Choi family of Chungju also produced famous government officials, for instance, Choi Hong-Sa and Choi U-Chung. In addition, the Yang family of Chungju produced Yang Won-Jun and Yang Yeo-Kong both of whom later became famous government officials. People of the Ji family, especially Ji Yun, Ji Yong-Su, and Ji Yong-Gi, occupied high-ranking positions of the government for their military achievements. Those distinguished families of Chungju, on the basis of their local political power, made an influential group even in the central government during the Koryo dynasty.(daum 2009)
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충주지명의 변천고(Ⅱ)(忠州地名의 變遷考(Ⅱ) =A Study on the Change of the Place Name, Chung-Ju) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1996년에 발행한 책에 수록되어 있다.
[본문 요약] : After Japanese invasion of Korea in 1592, the head of Chung-chong province, Yu-Kun transferse provincial office to Gong-Ju. Under Kong of Kwang-Hae big robbery was happened at Jo-Ryung. Because hundreds of silver money was stolen and Yu, In-Bal in Chung Ju was associated with this accident, Chung-Ju Mok was degraded to lower status as Chung-Won Hyun.Under Kion of Suk-Jong(1680) Jun-Ik, private servant who lived in Chung-Ju, Killed his father. Besides, Jang-Duck, who lived in in Chung-Ju, Also killed her husband. these accidents caused chung-Ju Mok to be degraded as Chung Ju Hyun. Whenever Chung-Ju Mok was degraded as Chung-Won Hyun, The place name of Chung-Chong Province was changed as Gong-Hong of Gong-Chong Province. Hyun was not recovered as Mok until ten years had passed./ Under King of ko-jong(1894) political reform was hapened. He had reformed provincial institution of that time. Chosun was governed as 23 Departments. Chung-Ju Department was installed and it consisted of 20 guns./ Under King of Ko-Jong(1896) 23 department system was transformed into 13 province system. By this time Chung-chong Province was divided into two provinces. Chung-ju had provincial office and provincial governor. Chung-Ju became the center of Chung-chong Buk Province presiding over 17 Guns./ Under King of Yung-hee(1908) provincial capital was transferred to Chong-Ju because of inconvienent traffic in Chung-Ju. Only Gun office remained in chung-Ju. Chung-Ju Up is raised to the status of Chung-Ju City on July 8,1956. In other hand, Chung-Ju Gun was transformed as Chung-Won Gun. Chung-Ju City and Chung-won Gun were unified as Chung-Ju City on January 1, 1995.(daum 2009)
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가흥창 고찰(可興倉 考察 =Kahungchang Revisited) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 충주대학교에서 1994년에 발행한 책에 수록되어 있다.
[본문 요약] : The name Tuckhungchang, one of the twelve store house for keeping grains paid as tax, was changed to Kyeong-won-chang and to Kahungchang in the year of 1465(Sejo 11 nyeon) after moving to the country Kahung.Officials such as Su-un-pan-gwan, Gyeong-cha-gwan Cha-sa-weon, Chaweon,/ Kamguan, Saeng-ri, Su-bu, Kyeog-gun performed various duties. Ka-hung-chang collected grains paid as tax from the 12 countries located in North-eastern area of Chungcheong province, and Kyeongsang province. Since the era of Cheongjo, they collected grains paid as tax from 6 towns of Hoseo province. Whole grains paid as tax was received during the term ranging from November till January next month./ The grain was deposited in the field after collection. However, they were saved in the storehouse of 119 rooms in the 15 year of Cheongjong reign and about 50 rooms were added in the era of Hyeonjong reign. Although they owed to private ships for transportation, most of the time they transported grains by using ships employed in Chua-su-cheom./ Since Kahungchang had been built in the 11th year of Sejo, it continued/ throughout about 500 years, that is, till the late 19th century or/ early 20th century. Now, we see only the visage of it.(daum 2009)
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덕흥창과 경원창 고찰(德興倉과 慶原倉 考察 =A Study of Duk-Hung-Chang Storehouse for Keeping Grains paid as tax and Kyung-Wean-Chang) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1991년에 발행한 책에 수록되어 있다.
[본문 요약] : Chung-Ju located the middle stream of Nam-River has prospered in the tranportation by water since the era of the three Kingdoms. Duk-hung-chang was established for keeping grains paid as tax and transporting them to the capital. This was one of the twelve institutions in Koryo Dynasty. With dispatching goverment official to the region in the second year(983), of Sunjong this was managed by a status called Pankwan, the manager of the institution. Duk-hung-chang was built like the others in the early and the mid Koryo Dynasty, but this became a major Jo-chang of the national finance from the late era of Koryo Dynasty to early in Chosun Dynasty after the invasion of the pirate groups of Japan(named Whaegu).Duk-hung-chang in the time of Koryo Dynasty was situated at Chang-Dong-Li, Ga-Gun-Myon, Jung-Woen-gun, Chung-Buk and a new institution was built in the south of Duk-huang chang and called Kyung-weon-chang. Because of the rapid stream of Nam-Han River, Sejo, the king of Chosun Dynasty let Jo-Chang move to Ga-Hung-Li, Ga-Gum-Myon, Chung-Weon-gun, Chung-buk, situated in the post of 8Km to the north of Chang-Dong-Li, and called Ga-hung-chang./ Ga-hung-chang carried out the commitment to transport grains paid as tax of Chung-Chong province in Chosun Dynasty.(daum 2009)
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충주지명의 변천고(忠州地名의 變遷考 =A study of place name change of Chung-Ju) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1988년에 발행한 책에 수록되어 있다.
[본문 요약] : The culture of Chung-Ju area was developed since the prohistoric ages. This district was belonged to Ma-Han in the age of the Three Han States, which was named MI-Eul_Sung in the age of Baekje, and Kuk-Weong-Sung in that of Kokuryo.Silla had occupied this district at the King Jin Heong, the 24th king of Silla and established So-Kyung in this district, and made a stepping-stone to the foundation of going north. Chung-Ju was changed to Jung-Weon-Kyung by the King Kyung Duk of the unified Silla./ In the 23rd year of Taejo(A.D 940) -the first king of Koryo Dynasty-Jung-Weon-Kyung was changed to Chung-Ju. It has been called Chung-Ju from that time on./ In the late era of the Three States, Chung-Ju was called Jung-Weon-Pu, it was also called Jung-Ju by the poeple living in Chung-Ju in the early of the Koryo./ In the second year of King Sungjong-the 6th king of Koryo Dynasty-when the king established the twelve Moks(a local government), Chung-Ju was become a Mok. And in the 14th year of Sungjong, when the king divided the whole country into Ten Do (a provincial constituency), Chung-Ju was belonged to Jung-Weon-Do./ In the first year of Myengjong it was named Chung-Chong-Do putting together JUng-Weon-Do and Ha-Nam-Do, and then Chung-Ju was belonged to Chung-Chong-Do./ In the Chosun Dynasty, it was controlled by the provincial govermer of Chung-Chong-Do in Chung-Ju in the 4th year of Taejo, and this city was become the center of politics, economics, culture, society, and traffic in Chung-Chong-Do./ In the eleventh year of King Yeunsan, Chung-Chong-Do was changed to Chung-Gong-Do after the event which a man of Chong-Ju Mok killed Lee Gong Sin, but was restored to Chung-Chong-Do in the year of conoration of king Jungjong./ By the event which Yu-Suk attempted to kill his father, Chung-Ju was renamed Ye-Sung, and Chung-Chong-Do was renamed Chong-Gong-Do in the 35th year of KIng Jungjong(A.D 1540). Then in the 37th year of King Jungjong it was restored to Chung-Chong-Do, and Ye-Sung was restored to Chung-Ju./ In the 4th year of KIng Myengjong(A.D 1549), the event of major crimer Lee Hong Youn occurred, Chung-Ju was renamed Yu-Sin, and Chung-Chong-Do was renamed Chong-Hong-Do. In the year of conoration of King Sunjo(A.D 1567), Yu-Sin was restored to Chung-Ju, and Chong-Hong-Do was restored to Chung-Chong-Do.(daum 2009)
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충주사고에 관한 고찰(忠州史庫에 關한 考察 =A Study of Chung-Ju Sako-A Warehouse for Historical Documents) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1987년에 발행한 책에 수록되어 있다.
[본문 요약] : Historically speaking, chung-ju been easy to be defend many foreign enimies and convenient to traffic. As chung-ju was in the middle of korea, chung-ju sako- a warehouse for historical documents-was set up in the center of chung-ju city.Hayin temple sake-a local warehouse for keeping historical book of kory?? Dyansty- was established in the 14th year of King Koj??ng, the 23rd King of Kory?? Dyansty. Owing to foreign invaders, this sako had been moved here and there./ In the 2nd year of King Kong Yang-the 34th King of Koryo-this sako was transferred to chung-ju./ chung-ju sako took custody of historical books of Koryo King of many generations These were historical materials to compile Koryosa (the history of kory??) in the beginning of Yi Dynasty. The other many important historical books were taken charge of by chung-ju sako./ The histerical book of Yi Dynasty, from King Thajo (the first king) to King Myengceng (the 13th king), were kept in this sako, and many medical books and many almanac books were, too./ Therefore this sako was adminstered in a thorough way./ This sako was burnt down during Hideyoshi s Invasion of korea in 1562.(daum 2009)
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고려의 만호(高麗의 萬戶) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 청주대학사학회에서 1985년에 발행한 책에 수록되어 있다. [목차] : Ⅰ. 序論/ Ⅱ. 萬戶의 成立/ Ⅲ. 元支配下의 萬戶/ 1. 萬戶의 任命/ 2. 萬戶의 任務/ 3. 萬戶職의 承襲 및 巡軍萬戶府/ Ⅳ. 高麗末의 萬戶/ 1. 萬戶의 變革/ 2. 外敵의 侵入과 萬戶/ 3. 萬戶府의 設置·構成 및 任務/ Ⅴ. 結論(daum 2009)
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이조초기 중앙군 형성에 관한 고찰(李朝初期 中央軍 形成에 關한 考察 =A Study of the Formation of the central Army in the early period of the Yi Dynasty) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1981년에 발행한 책에 수록되어 있다.
[본문 요약] : The central Army was formed while many systems were being organized in Yi Dynasty. King Tae-Jo set 10 wi with the foundation of the nation, and in the third year of him changed its name from 10 wi to 10 Sa of which four Sas were called Siwi-Sa and six Sas were Sunwi-Sa.In the second year of king Jeong-Jong, he abolished the private soldiers and had them belong to Samgun-bu./ In the ninth of king Tae-jong, he has changed 9 Sas into Siwi-Sa into Sungeum-Sa among 10 Sas and put emphasis on the palace defence, taking a step forward refermation. In the eighteenth year of king Tae-jong, he added 2Sas to 10 Sas, Sc 12 Sas were established./ In the first year of king Mun-jong, it was changed to 5 Sas. In the third year of king Se-jo, he changed the name from 0-Sa to 0-wi and each wi had o-bu so total 25 bus, were reorganized. He had each local soldiers and various king of them belong to each Wi. Consequently the leading parts of the Central Army-many system of Dopyeongeuisasa, Jungchu-weon, Samgundochong-bu etc. had been changed as follows: in the third year of king Tae-Jo Samgundochongiebu into Euihyungsamgun-bu, Samgun-bu into Seungeheu-bu in the first year king Tae-jong and Samgunjinmu-so had been established in t he the ninth year king Tae-jong./ Through these many changes, Samgundochongje -bu had become Jungehuweon, and Samgunjunmu-so had become owi dochong-bu, o widochong-bu had seized the army leadership of O-wi./ O-wi was composed of 5 numbers of Wi, Wi of five Bus, Bu of four Tongs, Tong of a few Yeo, Yeo five Dae , Dae of five O and O of five soldiers. The chiefs of units commanded the soldien in the systems. The soldiers belonged to each wi of O-wi were very different from ordinary status in the its treatment, they were varied from Jogchin-wi composed of close relatives of king to Jangyong-wi composed of lonely birth./ The special soldier not belonged to O-wi was Geom-Gun. Negum-wi Gyeomsabog which guarded the royal family and their court.(daum 2009)
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한국 여성사(韓國 女性史) [冊] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(김현정)의 저서로, 215쪽, A5, 백산자료원에서 2006년 8월 25일에 출간하였다. [책 소개] : [머리말] / 이 책은 선학들의 연구성과에 힘입어 대학생을 위한 교양교재로 편찬하면서 전문학자들의 저서를 인용 또는 약술하였는데, 문헌자료를 각장마다 각주로 자세히 밝혀야 하나 전문서적이 아니라는 한계점 때문에 참고문헌에 그 인용한 책을 밝혔다. [목차] : Ⅰ.원시시대의 성별 역할 / 1.구석기시대 수렵사회의 성별 분업 / 2.신석기혁명과 여성 / Ⅱ.문명의 시작과 여성의 지위 변화 / 1.계급의 출현 / 2.신화 속의 여성 / Ⅲ.고대의 여성 / 1.부족연맹국가 시대 / 2.삼국시대 / 3.남북국시대 / Ⅳ.중세의 여성 / 1.고려시대 / 2.조선시대 / Ⅴ.근대의 여성 / 1.의식변화의 사상적 배경 / 2.혼인 및 가족관계의 변화 / 3.신.구 여성관의 충돌 / 4.사회경제 구조의 변화와 여성의식 / 5.사회주의 여성해방론의 대두 / Ⅵ.현대의 여성 / 1.현대 여성문제의 발생 / 2.여권향상운동의 전개 / 3.현대여성운동의 한계성과 과제(daum 2009)
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문화유산으로 본 우리문화(文化遺産으로 본 우리文化) [冊] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(김택균, 이창훈)의 저서로, 370쪽, B5, 교우사에서 2005년 8월 20일에 출간하였다. [책 소개] : 문화유산을 통해 우리문화를 살펴보는 책. 탑파, 불상, 토기, 풍수지리, 족보, 사당, 향교, 서원 등 우리 주변의 문화유산 중 26개 항목을 선정하여 알기 쉽게 설명하고, 다양한 사진과 그림을 덧붙였다. 문화재 해설을 함께 수록하였으며, 우리나라의 지정문화재 현황과 세계문화유산으로 등재된 우리 문화재를 부록으로 첨부하였다. [목차] : 제1장 문화·문화재란 무엇인가 / 제2장 옛 사람들은 어떻게 살았을까 / 제3장 생과 사에 대한 우리의 소망 / 제4장 불교는 이 땅에 어떤 문화를 남겼는가 / 제5장 선조들의 다양한 삶의 공간 / 제6장 우리 민족의 손재주 / 부록 / 찾아보기(daum 2009)
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한국 여성사(韓國 女性史) [冊] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授) 등의 저서로, 176쪽, A5, 백산자료원에서 2001년 8월 15일에 출간하였다. [책 소개] : 급속한 산업사회의 발전으로 중요시되고 있는 여성의 역할과 역사의 주체가 되어가고 있는 여성사에 대해 서술했다. 원시시대 여성의 조건과 국가의 성립과 여성의 지위 변화를 비롯해 고대의 여성, 중세의 여성 및 근대와 현대 여성의 의식 변화의 사상적 배경, 현대 여성의 문제, 현대여성운동의 한계성과 과제 등을 자세하게 수록했다.(daum 2009)
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역사 지리적으로 본 계립령(歷史 地理的으로 본 鷄立嶺) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 호서사학회에서 1986년 6월에 발행한 <호서사학> 제14집 27~53쪽(27쪽 分量)에 수록되어 있다. [목차] : Ⅰ. 序言/ Ⅱ. 開通과 位置/ Ⅲ. 鷄立嶺 以西 地域/ Ⅳ. 鷄立嶺의 變遷/ Ⅴ. 結語(daum 2009)
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고려 외사고의 변천과 충주사고(考慮 外史庫의 變遷과 忠州史庫 =The Transition in the Historical Storehouse in local Area of Koryo Dynasty and the Historic Storehouse in the Chungju) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 한국사학회에서 2001년 5월에 발행한 <사학연구> 제62호 91~124쪽(34쪽 分量)에 수록되어 있다.(daum 2009)
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역사적으로 본 조령로와 충주(歷史的으로 본 鳥嶺路와 忠州) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 한국사학회에서 1999년 12월에 발행한 <사학연구> 제58.59호 495~514쪽(20쪽 分量)에 수록되어 있다.(daum 2009)
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→예천의 자랑(576) : 예천 출신 충주대 교수(최일성)의 논문들(作成 張炳昌 醴泉郡廳홈페이지 自由揭示板 2004-08-02 照會 108)
→<예천의 자랑> 제4권(張炳昌 著 2004年) =772~774쪽
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▲예천방문 399
한국의 명품 소나무(韓國의 名品 소나무) [冊] : 전영우의 저서로, 규격外, 시사일본어사에서 2005년 9월 30일에 발행하였다. [책 소개] : <우리가 정말 알아야 할 우리 소나무>로 잘 알려진 전영우의 한국의 명목(천연기념물) 소나무 사진집. 전국의 천연기념물 소나무를 직접 찾아가 사진을 찍고 설명글을 넣었다. 커다란 판형이 돋보이며 시원스러운 소나무 사진에 기행문같은 설명글이 자세히 들어가 있어 생생한 풍치를 전한다. 또한 소나무를 보러 찾아가는 길에 대한 정보도 꼼꼼히 챙겨넣었다. 한민족의 살아있는 상징인 소나무를 바로 보고, 감상하고, 찾아가는 방법을 머리글에서 따로 자세히 소개했다. 본문에서는 수호신, 성소, 가족, 전설의 장소 등 다양한 의미를 지니고 있는 천연기념물 소나무들을 주제별로 모아서 수록하고 있다. [목차] : 책을 펴내며 / 신묘한 벗, 명목 소나무에 바치는 소박한 예찬 // 들어가는 말/ 한민족의 살아 있는 상징, 소나무 // .../ 예천 감천면의 석송령/ 자기 땅이 있는 부자 소나무// ...(daum 2008)
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최일성(崔壹聖) : 1942- , 예천 출신, 충주대 교양과정 부교수, 동 교수, 동 박물관장을 지냈다.(people.chol.com 2004, daum 2009)
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최일성(忠州大 崔壹聖 敎授 유학산성 共同踏査) [記事] : 충주대(총장 성기태) 박물관장 최일성(1942, 醴泉 出身) 교수는 2002년 5월 유학산성을 찾아내 조사하고 11월 예성문화연구회원들과 공동 답사를 통해 이 산성을 재확인했다고 2002년 12월 9일 밝혔다. 충주시 이류면 장성리와 금곡리 경계에 위치한 유학산성은 고려 42년(1255년) 다인철소민이 몽고병을 방어한 산성으로 추정되고 있다. 유학산성은 충북 충주시 이류면 장성리 산 18-1번지와 금곡리 산 16번지 유학산(해발 3백96m)의 7-8부 능선에 위치하고 있다.(韓國大學新聞 2002-12-09 오후 5:10)
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최일성(平生 忠州 硏究로 ‘忠州文化賞’ 받은 崔壹聖) [記事] : 평생 충북 충주지역의 역사·문화를 연구해 온 충주대학교 교양과정부 최일성(61, 醴泉 出身) 교수가 제12회 충주시문화상 문화·학술부문 수상자로 선정됐다. 최 교수는 충주에서 생활하면서 최초로 충주지역의 역사를 조명한 ‘충주목 연구’로 박사학위를 받는 등 충주 관련 연구 논문과 저서만 30편이 넘어 지역과 학계에서는 ‘충주 박사’로 통한다. 최 교수는 ‘충주 중원의 신도비’ 연구를 시작으로 삼국시대 신라의 북진 길을 밝힌 ‘역사지리적으로 본 계립령’, 고려시대 남한강 물길을 통한 충주의 교통요지 구실을 조명한 ‘덕흥창·경원창·가흥창·흥원창 고찰’, 조선시대 경상-충청-서울의 인력·물자 유통을 규명한 ‘역사적으로 본 조령로와 충주’, ‘충장공 신립장군’ 등 충주 관련 논문 27편을 그동안 냈다. 1981년부터는 충주지역의 역사와 문화를 연구하는 충주 향토사연구 모임인 ‘예성문화연구회’에 몸담으면서 충주지역의 산성, 절터, 묘지, 선사유적 등 41곳에서 학술조사 활동을 벌였다. 충주산성, 충주 탄금대, 청룡사지, 덕주사 마애불과 덕주산성 지표조사, 조동리 선사유적지, 권근 묘소, 호암동 유적지 지표조사와 발굴 등도 그의 손을 거쳤다. 저술활동도 활발해 <한국사 신강>, <한국문화사>, <한국여성사>, <시련과 극복의 한국사> 등 책을 냈으며, ‘충주중원지’, ‘충청북도지’, ‘충주향교지’, ‘충주시지’ 등을 냈다. 2003년 6월 예성문화연구회와 함께 충주 출신으로 중국에서 항일독립운동을 한 유자명(1894~1985) 선생 학술제를 연 최 교수는 2003년 10월 15일 충주지역의 대몽항쟁사를 조명하는 한·몽고 합동 국제 학술제를 계획하고 있다. 수상자로 결정된 2003년 9월 18일 최 교수는 “지역을 사랑해야 국가를 사랑할 수 있는 법인데 아쉽게도 지역의 역사와 문화에 대한 관심과 연구가 적어 충주에 대한 공부를 시작한 것이 오늘에 이르렀다”며 “숨쉬다 묻힐 내 고장과 지역에 대한 학문적 관심과 노력이 있었으면 좋겠다”고 말했다.(오윤주 記者 한겨레新聞 2003.9.21)
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충주목연구(忠州牧硏究) [論文] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授)의 상명대학교(祥明大學校) 대학원 1988년 박사학위 논문으로, vi, 63쪽, 상명대학교에서 1998년에 발행하였다. 소장된 대학 도서관은 상명대(서울, 천안), 서울여대이다.(keris 2006)
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도평의사사고(都評議使司考 : 麗末鮮初를 中心으로 =(A) study of dopyeongueisasa) [論文] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授)의 청주대학교 대학원 1982년 석사학위 논문으로, 73쪽, 청주 청주대학교에서 1982년에 발행하였다. 소장된 대학 도서관은 경남대, 경북대, 경희대(수원),계명대(동산), 단국대(퇴계중앙), 동국대(경주, 중앙), 동아대, 서울대(중앙), 서원대, 성균관대(중앙), 숙명여대, 숭실대, 연세대(원주), 원광대, 전북대, 조선대, 청주과학대, 청주대, 충남대, 충북대, 충주대(중앙), 홍익대이다.
[초록] : Dopyeongeuisasa which had been Dobyeongmasa was reorganized in the fifth year King Chung Yeol of the Koryo(1279) and abolished in the second year of Jeong jong of Yi-Dynasty and was named Euijeongbu(1400) was the supreme national organization which lasted about 120 years. / At first Dopyeongeuisasa was organized by the ministral statemen of Cheobeuiby and main members of Miljigsa and afterwards Samsa was the constituents and in the reign of the King of Woo of Koryo Dynasty Sangeui also became the members of it and in the reign of the King of Chang Pansa of the Gaseong, Hudeog and Jahebu and Yoon held the office of it. Thus the constituents of it amounted to from sixty to seventy. / This was caused by the group of Yi in im, who appointed their intimate people to extended their influence and sold government posts and appointed Sangeui. Thus the constituents of it enlarged and the damage caused by them was immense. / As the natural result, the public opinion was against it, / In the reign of King Gongyang the constituents decreased and in the beginning of Yi Dynasty it was organized by two Pansa, 11 Dongpansa and one Sa and 15 Busa. The Organ of it was mainly national defense and military affairs but in the course of years it treated with the national defense, the important national affairs and all kind of miscellaneous matters. / Thanks to the above mentioned cause, other governmental offices were in nothing but the name. At the end of Koryo Dynast Yi seongge and his group seized the power of government and Dopyeongueisasa reformed the privat land and expelled officers who were for Koryo Dynasty and established new Dynasty. / In the new dynasty Dopyeongeuisasa was organized by the members who haid assited Yiseongge to establish new dynasty and solidifed the foundation of the new dynasty. But after the princes revolts all the private army was abolished and in reorganizing institution to strenthen the right it was reorganized as Euijogbu.
[목차] : 목차/ I. 緖論 = 1 / II. 都評議使司의 設置 = 3 / A. 都兵馬使 = 3 / B. 都評議使司로의 改編 = 10 / III. 高麗後期의 都評議使司 = 15 / A. 元支配下의 都評議使司 = 15 / B. 恭愍王이후의 都評議使司 = 23 / IV. 鮮初의 都評議使司 = 40 / A. 李成桂의 登場과 私田改革 = 40 / B. 都評議使司의 構成과 機能 = 48 / C. 都評議使司의 廢置 = 63 / V. 結論 = 67(keris 2006)
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고려의 만호(高麗의 萬戶) [學術저널] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 청주대학교 사학회에서 1985년에 발행한 <청대사림(淸大史林 =The Cheongdae Sarim : the Cheongju University historical review)> Vol.4·5 217-238쪽(22쪽 分量)에 수록되어 있다. 소장된 대학 도서관은 서울대(중앙), 청주대(중앙)이다. [목차] : Ⅰ. 序論/ Ⅱ. 萬戶의 成立/ Ⅲ. 元支配下의 萬戶/ 1. 萬戶의 任命/ 2. 萬戶의 任務/ 3. 萬戶職의 承襲 및 巡軍萬戶府/ Ⅳ. 高麗末의 萬戶/ 1. 萬戶의 變革/ 2. 外敵의 侵入과 萬戶/ 3. 萬戶府의 設置·構成 및 任務/ Ⅴ. 結論(keris 2006)
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충청북도 성씨의 새로운 고찰(忠淸北道 姓氏의 새로운 考察 =A New Study of Family Names in Chungbuk Province) [學術저널] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 충주대학교(忠州大學校 =CHUNG-JU NATIONAL UNIVERSITY)에서 2004년에 발행한 <논문집(論文集(THESES COLLECTION)> Vol.39 No.2 371-402쪽(32쪽 分量)에 수록되어 있다.
[초록] : In current history, people s family names in Chungbuk province may not contain a great significance. However, in Chosun Dynasty and in the previous dynasties, which were built on the strict social class hierarchy, one s family name itself revealed one s social class to which he belonged. Moreover, since the powerful families in local provinces were the opinion leading groups, it was very necessary for the central government to have precise information about them and their family names. As a result, such books as 『Sejong Shillok Chiriji』
『Shinjeung Dongkuk Yeoji Seungram』and 『Jeungbo Moonhun Bigo』contained precise reports on the family names. Recently, in 1985 and 2000, the government conducted survey of family names and origin places of family names in Korea./ It is reported that one s family name was made by one s ancestors, or by accident. During the Three Kingdoms period, only the members of royal family had family names. In case of aristocrats, some of them had family names and the others not. In Koguryo, the royal families began to have their family names around the 5th century. In Shilla and Baekje, the royal families began to have family names in the 6th century and 4th century respectively. During the period of the Unified Shilla, more royal families and aristocrats come to have the family names compared to the period of Three Kingdoms. However, it is to be noted that not all royal families and aristocrats had family names and common people hardly had family names./ Common people got their family names through the long period of historical change. The prevalence of family names can be shown by the law established in the 9th year of King Moonjong of Koryo Dynasty. The law prescribed that only the people with family names can apply for the examination for government officials. So, we can conclude that it was during Koryo Dynasty that common people began to have family names./ In addition to family names, Korean people have the origin place of one s family name, from which the family name originated or in which people with the family name had long lived. Korean people are known to begin to use the origin place of family name during the latter period of the Unified Shilla and the marriage between man and woman who have the same family name and the same origin place of family name is still prohibited by the law. In 『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000, 4,216 origin places of family names are reported./ In addition, we find out that family names in Korea are used for three purposes. The first one is to give reward for one s achievement. Secondly, family names were used as a means of recognizing the status of feudal lords. Finally, family names were used as one of the standards to allow the marriage of man and woman./ The number of the family names reported in 『Sejong Shillok Chiriji』are 260. In 『Shinjeung Dongkuk Yeoji Seungram』, 281 family names are reported, and in 『Dogok Chongsul』, 298 family names are reported. In 『Yangyupki』published during King Jungjo period, 499 family names are reported, and in 『Jeungbo Moonhun Bigo』, 496 family names are reported. The census conduced in 1930 by the National Tax Department reported 250 family names in Korea and the census of the population taken in 1960 and 1975 reported 258 and 247 family names in Korea respectively. However, the census of the population taken in 1985 reports 275 family names and 『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000 is reporting 286 family names, which reveals some fluctuations in the number of the family names./ Since Korean society is a mixed clan society and the people who share the same family names and the origin places of the family names are recognized to be in the same clan, the number of the family clans can be calculated by the multiplication of the number of the family names and the number of the origin places of family names. So, the number of the family clans in Korea can be estimated to be 1,205,776./ The number of family names in Chungbuk Province reported in 『Sejong Shillok Chiriji』 is 218, and in 『Shinjeung Dongkuk Yeoji Seungram』, 261 family names are reported. In『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000, among 286 total family names, 255 family names were found in Chungbuk Province(89%). In addition, according to the above census, the number of households in Chungbuk Province is 462,145, which means 3.2% of total 14,362,224 households, and the population is 1,462,621 which is 3.2% of the total population. The family names which more than 50,000 people have in Chungbuk Province are Kim (296,053), Lee(227,513), Park(119,217), Choi(63,592), and Chung(61,732). The total number of people who have the major five family names is 768,106(52.5% of the total population of Chungbuk Province). The number of the family names which have regions in Chungbuk Province as their origin places of the family names is 103. Finally, it is to be added that the family name Ji also has Chungbuk Province as its origin place of the family name.(keris 2006)
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마르크스주의 사회정의론에 관한 비판적 연구(마르크스主義 社會正義論에 關한 批判的 硏究 =A Critical Study on the Theories of Justice in Marxism) [學術저널] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(홍용희 노병철)의 논문으로, 충주대학교(忠州大學校 =CHUNG-JU NATIONAL UNIVERSITY)에서 2003년에 발행한 <논문집(論文集 =THESES COLLECTION)> Vol.38 145-173쪽(29쪽 分量)에 수록되어 있다. 주제어 Marxism Political Economics Social Justice Class Capitalism State이다.
[초록] : This dissertation attempts to examine the theories of social justice in Marxism. The Marxist critique of justice requires us to raise the issue of whether justice has a distinctive meaning beyond conformity to established rules and practices and, if so, if this can be distinguished from and related to other social and political ideals. Marx s contention is that rights and justice are essentially bourgeois ideas which impress the ideology of capitalist economic organization. If justice is indeed an intrinsically capitalist concept, then it is predictable that those who propound a normative theory of justice will express the values of bourgeois individualism. / There is a good deal of textual evidence for Marx s theoretical amoralism and his anti-justice and anti-rights stances. Certainly Marx did not think that juridical concepts like justice have any significant role to play in the explanation of social structure and social change. Nevertheless Marx s radically different starting-point implies that a socialist theory of justice must differ from liberal theories not only in the content of its principles but also in the function which it allots to justice discourse. / Marx rejected Mill s choice criterion of value and Rawls conception of deliberative rationality as individualistic abstractions. Especially the concept of exploitation plays a key role in Marx s attack on capitalism. Marx s views on justice and rights rejected the idea that juridical conceptions are the most fundamental conceptions for explaining social phenomena. This rejection of the juridical model is, of course, an inference from Marx s materialist views on the relation between the base and the superstructure of a given society. /
Marx concludes that juridical conceptions of justice and rights play neither a major explanatory nor a major critical role. Marx is committed to a very radical position on the state and social justice. We argue that this radical evaluative perspective is more epistemological than moral in any traditional sence. [목차] : Ⅰ. 서론/ Ⅱ. 사회정의론의 이론적 기초/ 1. 정의의 일반적 원칙/ 2. 사회정의와 복지국가/ Ⅲ. 마르크스주의 사회정의론/ 1. 마르크스주의 사회정의론의 사상적 기저(基底)/ 2. 마르크스주의 사회정의론과 국가/ Ⅳ. 마르크스주의 사회정의론에 대한 비판/ 1. 시민민주주의의 가능성에 대한 부인/ 2. 방법론적 문제점 및 한계/ Ⅴ. 결론(keris 2006)
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충주 연수동 택지개발예정부지내 유적발굴조사보고서(忠州 連守洞 宅地開發豫定敷地內 遺蹟發掘調査報告書) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授)의 저서로, 156쪽, 삽도, 지도, 사진, 26cm, 충주(忠州) 충주대학교 박물관(忠州大學校 博物館)에서 1999년에 발행한 <충주대학교 박물관 학술조사보고서(忠州大學校 博物館 學術調査報告書)> 제19책에 수록되어 있다. 소장된 대학 도서관은 고려대, 국민대, 단국대(중앙), 동양대, 서울대(중앙), 숭실대, 안동대, 연세대, 전남대, 충북대, 한국교원대, 한국전통문화학교, 한림대이다.(keris 2006)
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양촌권근3대묘소(陽村權近三代墓所 : 精密地表調査 報告書) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(韓宗求, 孫泰鎭, 徐東亨)의 저서로, 244쪽, 삽도, 사진(일부채색), 26cm, 충주(忠州) 충주대학교 박물관(忠州大學校 博物館)과 안동권씨 문충공 종중(安東權氏 文忠公 宗中)에서 1999년에 발행한 <충주대학교 박물관 학술조사보고서(忠州大學校 博物館 學術調査報告書)> 제20책에 수록되어 있다. 소장된 대학 도서관은 숙명여대, 연세대이다.(keris 2006)
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충청명산업(주) 육상골재 채취장 문화유적 지표조사 보고서(忠淸명産業(株) 육상骨材 採取場 文化遺蹟 地表調査 報告書) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(한종구 손태진 길경택)의 저서로, 42쪽, 지도, 사진, 26cm, 충주 청명산업주식회사와 충주대학교 박물관에서 2003년에 발행한 <충주대학교 박물관 학술조사보고서> 제29책에 수록되어 있다. 소장된 대학 도서관은 연세대, 영남대, 창원대이다.(keris 2006)
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한국 여성사(韓國 女性史) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(김현정)의 저서로, 175쪽, 23cm, 서울 백산자료원에서 2001년에 발행하였다. 참고문헌(171-175쪽)이 수록되어 있다. 소장된 대학 도서관은 건국대(상허), 경북대, 계명대(동산), 고려대(서울, 서창), 국립중앙도서관, 동의대, 상명대(천안), 서울대(중앙), 서울시립대, 성균관대(중앙), 세명대, 연세대(서울, 원주), 울산대, 중앙대(제1캠퍼스), 창원대, 청주대, 충남대, 한림대, 홍익대(서울, 조치원)이다. [목차] : 목차/ 머리말/ Ⅰ. 원시시대 여성의 조건/ 1. 구석기시대 수렵사회와 여성 = 9/ (1) 분업의 협동 = 9/ (2) 여성의 지위 = 11/ 2. 신석기혁명과 여성 = 14/ (1) 농경의 발명과 여성 = 14/ (2) 모계의 시작 = 16/ (3) 종교의 발생과 모신숭배사상 = 17/ Ⅱ. 국가의 성립과 여성의 지위 변화/ 1. 계급의 출현 = 19/ (1) 문명의 발생 = 19/ (2) 불평등의 시작 = 20/ (3) 여성의 유폐 = 22/ 2. 신화 속의 여성 = 23/ (1) 단군신화 속의 웅녀 = 24/ (2) 주몽신화 속의 유화 = 26/ (3) 혁거세와 알영 = 28/ Ⅲ. 고대의 여성/ 1. 부족연맹국가 시대 = 33/ (1) 고조선 = 33/ (2) 부여 = 36/ (3) 옥저 = 42/ (4) 동예 = 44/ (5) 읍루 = 47/ (6) 삼한 = 49/ 2. 삼국시대 = 50/ (1) 고구려 = 50/ (2) 백제 = 60/ (3) 신라 = 63/ 3. 남북국시대 = 65/ (1) 신라 = 65/ (2) 발해 = 68/ Ⅳ. 중세의 여성/ 1. 고려시대 = 76/ (1) 전기 = 76/ (2) 후기 = 94/ 2. 조선시대 = 99/ (1) 몽고잔재의 유산 = 99/ (2) 성리학적 여성관의 전개 = 101/ (3) 혼인 제도 = 108/ (4) 처·첩의 구분 = 118/ (5) 재산·제사상속 = 122/ (6) 조선시대 여성의 업적 = 126/ Ⅴ. 근대의 여성/ 1. 의식변화의 사상적 배경 = 129/ (1) 실학 = 130/ (2) 서학(천주교) = 130/ (3) 동학 = 131/ (4) 기독교 = 132/ 2. 혼인 및 가족관계의 변화 = 134/ (1) 혼인의 3대 현안 논의 = 134/ (2) 기존 가족관계의 비판 = 138/ 3. 신·구 여성관의 충돌 = 141/ 4. 사회경제 구조의 변화와 여성의식 = 144/ 5. 사회주의 여성해방론의 대두 = 148/ Ⅵ. 현대의 여성/ 1. 현대 여성문제의 발생 = 154/ (1) 해방이후 = 154/ (2) 한국전쟁 이후 = 157/ 2. 여권향상운동의 전개 = 158/ (1) 남한 = 158/ (2) 북한 = 163/ 3. 현대여성운동의 한계성과 과제 = 167/【참고문헌】 = 171(목차 정보 : 국립중앙도서관 제공)(keris 2006)
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우리문화((文化遺産으로 본) 우리文化) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(김택균. 이창훈)의 저서로, vi, 370쪽, 삽도, 26cm, 서울 교우사(敎友社)에서 2005년에 발행하였다. 부록으로, 1. 지정문화재 현황 통계. 2. 우리문화의 세계유산이 수록되어 있고, 참고문헌과 색인 포함되어 있다. 소장된 대학 도서관은 건국대(상허), 경희대(수원, 서울), 단국대(중앙), 명지대(서울), 서경대, 세종대, 연세대, 영남대, 홍익대이다.(keris 2006)
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시련과 극복의 한국사(試鍊과 克服의 韓國史) [冊] : 예천 출신인 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(최근영)의 저서로, vi, 250쪽, 삽도, 도표, 23cm, 서울 교우사(敎友社)에서 2002년에 발행하였다. 색인이 수록되어 있고, 부록으로 역대 왕조 계보 가 있다. 소장된 대학 도서관은 강원대(중앙), 국립중앙도서관, 국민대, 대전대, 동양공업전문대, 서울시립대, 세종대, 숭실대, 연세대(서울, 원주), 울산대, 충북대, 한림대, 홍익대이다. [목차] : 목차/ 제1편 시련과 극복 = 1/ 1. 고조선 사회의 성장과 발전 = 1/ 2. 5∼6세기 고구려의 국력과 동북아 정세 = 10/ 3. 7세기 동북아 정세와 신라의 삼국통일 = 17/ 4. 신라하대 당나라 유학의 열풍과 그 영향 = 24/ 5. 신라하대 해상세력의 진출과 쇠퇴 = 33/ 6. 신라의 쇠퇴와 멸망 = 41/ 7. 고려와 몽고와의 관계 = 57/ 8. 사대부 세력의 성장과 고려의 멸망 = 69/ 9. 조선 전기 동아의 정세와 임진왜란 = 75/ 10. 胡亂과 北伐 계획 = 90/ 11. 실학의 발달과 민족문화의 새 기운 = 96/ 12. 두 차례의 洋擾(丙寅·辛未)와 쇄국정치 = 102/ 13. 동학농민운동 = 107/ 14. 독립협회의 활동과 대한제국 = 113/ 제2편 중원의 역사 = 119/ 1. 선사시대의 중원 = 119/ 2. 삼국발전기의 중원 = 129/ 3. 삼국 항쟁기의 중원 = 137/ 4. 신하 하대 중원지방의 호족 = 148/ 5. 고려시대의 충주 = 153/ 6. 조선시대의 충주 = 162/ 제3편 충주의 유적과 유물 = 173/ 1. 고구려의 남진과 장미산성 = 173/ 2. 중앙탑(중원 탑평리 7층 석탑)과 중원 = 182/ 3. 대림산성에서의 대몽항전 = 202/ 4. 임진왜란과 탄금대 전투 = 215/ 5. 대문장가 강수 = 224/ 부록 = 231/ 찾아보기 = 239(목차 정보 : 국립중앙도서관 제공)(keris 2006)
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충청북도 성씨의 새로운 고찰(忠淸北道 姓氏의 새로운 考察 =A New Study of Family Names in Chungbuk Province) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 2004년에 발행한 책에 수록되어 있다.
[본문 요약] : In current history, people s family names in Chungbuk province may not contain a great significance. However, in Chosun Dynasty and in the previous dynasties, which were built on the strict social class hierarchy, one s family name itself revealed one s social class to which he belonged. Moreover, since the powerful families in local provinces were the opinion leading groups, it was very necessary for the central government to have precise information about them and their family names. As a result, such books as 『Sejong Shillok Chiriji』 『Shinjeung Dongkuk Yeoji Seungram』and 『Jeungbo Moonhun Bigo』contained precise reports on the family names. Recently, in 1985 and 2000, the government conducted survey of family names and origin places of family names in Korea .It is reported that one s family name was made by one s ancestors, or by accident. During the Three Kingdoms period, only the members of royal family had family names. In case of aristocrats, some of them had family names and the others not. In Koguryo, the royal families began to have their family names around the 5th century. In Shilla and Baekje, the royal families began to have family names in the 6th century and 4th century respectively. During the period of the Unified Shilla, more royal families and aristocrats come to have the family names compared to the period of Three Kingdoms. However, it is to be noted that not all royal families and aristocrats had family names and common people hardly had family names./ Common people got their family names through the long period of historical change. The prevalence of family names can be shown by the law established in the 9th year of King Moonjong of Koryo Dynasty. The law prescribed that only the people with family names can apply for the examination for government officials. So, we can conclude that it was during Koryo Dynasty that common people began to have family names./ In addition to family names, Korean people have the origin place of one s family name, from which the family name originated or in which people with the family name had long lived. Korean people are known to begin to use the origin place of family name during the latter period of the Unified Shilla and the marriage between man and woman who have the same family name and the same origin place of family name is still prohibited by the law. In 『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000, 4,216 origin places of family names are reported./ In addition, we find out that family names in Korea are used for three purposes. The first one is to give reward for one s achievement. Secondly, family names were used as a means of recognizing the status of feudal lords. Finally, family names were used as one of the standards to allow the marriage of man and woman./ The number of the family names reported in 『Sejong Shillok Chiriji』are 260. In 『Shinjeung Dongkuk Yeoji Seungram』, 281 family names are reported, and in 『Dogok Chongsul』, 298 family names are reported. In 『Yangyupki』published during King Jungjo period, 499 family names are reported, and in 『Jeungbo Moonhun Bigo』, 496 family names are reported. The census conduced in 1930 by the National Tax Department reported 250 family names in Korea and the census of the population taken in 1960 and 1975 reported 258 and 247 family names in Korea respectively. However, the census of the population taken in 1985 reports 275 family names and 『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000 is reporting 286 family names, which reveals some fluctuations in the number of the family names.
Since Korean society is a mixed clan society and the people who share the same family names and the origin places of the family names are recognized to be in the same clan, the number of the family clans can be calculated by the multiplication of the number of the family names and the number of the origin places of family names. So, the number of the family clans in Korea can be estimated to be 1,205,776./ The number of family names in Chungbuk Province reported in 『Sejong Shillok Chiriji』 is 218, and in 『Shinjeung Dongkuk Yeoji Seungram』, 261 family names are reported. In『The Census of the Population/Housing and Report on Family Names and the Origin Places of Family Names』published in 2000, among 286 total family names, 255 family names were found in Chungbuk Province(89%). In addition, according to the above census, the number of households in Chungbuk Province is 462,145, which means 3.2% of total 14,362,224 households, and the population is 1,462,621 which is 3.2% of the total population. The family names which more than 50,000 people have in Chungbuk Province are Kim (296,053), Lee(227,513), Park(119,217), Choi(63,592), and Chung(61,732). The total number of people who have the major five family names is 768,106(52.5% of the total population of Chungbuk Province). The number of the family names which have regions in Chungbuk Province as their origin places of the family names is 103. Finally, it is to be added that the family name Ji also has Chungbuk Province as its origin place of the family name.(daum 2009)
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마르크스주의 사회정의론에 관한 비판적 연구(마르크스主義 社會正義論에 關한 批判的 硏究 =A Critical Study on the Theories of Justice in Marxism) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 2003년에 발행한 책에 수록되어 있다. [목차] : Ⅰ. 서 론/ Ⅱ. 사회정의론의 이론적 기초/ 1. 정의의 일반적 원칙/ 2. 사회정의와 복지국가/ Ⅲ. 마르크스주의 사회정의론/ 1. 마르크스주의 사회정의론의 사상적 기저(基底)/ 2. 마르크스주의 사회정의론과 국가/ Ⅳ. 마르크스주의 사회정의론에 대한 비판/ 1. 시민민주주의의 가능성에 대한 부인/ 2. 방법론적 문제점 및 한계/ Ⅴ. 결 론/
[본문 요약] : This dissertation attempts to examine the theories of social justice in Marxism. The Marxist critique of justice requires us to raise the issue of whether justice has a distinctive meaning beyond conformity to established rules and practices and, if so, if this can be distinguished from and related to other social and political ideals. Marx s contention is that rights and justice are essentially bourgeois ideas which impress the ideology of capitalist economic organization. If justice is indeed an intrinsically capitalist concept, then it is predictable that those who propound a normative theory of justice will express the values of bourgeois individualism.There is a good deal of textual evidence for Marx s theoretical amoralism and his anti-justice and anti-rights stances. Certainly Marx did not think that juridical concepts like justice have any significant role to play in the explanation of social structure and social change. Nevertheless Marx s radically different starting-point implies that a socialist theory of justice must differ from liberal theories not only in the content of its principles but also in the function which it allots to justice discourse./ Marx rejected Mill s choice criterion of value and Rawls conception of deliberative rationality as individualistic abstractions. Especially the concept of exploitation plays a key role in Marx s attack on capitalism. Marx s views on justice and rights rejected the idea that juridical conceptions are the most fundamental conceptions for explaining social phenomena. This rejection of the juridical model is, of course, an inference from Marx s materialist views on the relation between the base and the superstructure of a given society./ Marx concludes that juridical conceptions of justice and rights play neither a major explanatory nor a major critical role. Marx is committed to a very radical position on the state and social justice. We argue that this radical evaluative perspective is more epistemological than moral in any traditional sence.(daum 2009)
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역사 지리적으로 본 계립령(歷史 地理的으로 본 鷄立嶺) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 호서사학회에서 1986년 6월에 발행한 <호서사학> 제14집 27~53쪽(27쪽 分量)에 수록되어 있다. [목차] : Ⅰ. 序言/ Ⅱ. 開通과 位置/ Ⅲ. 鷄立嶺 以西 地域/ Ⅳ. 鷄立嶺의 變遷/ Ⅴ. 結語(daum 2009)
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고려 외사고의 변천과 충주사고(高麗 外史庫의 變遷과 忠州史庫 =The Transition in the Historical Storehouse in local Area of Koryo Dynasty and the Historic Storehouse in the Chungju) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 韓國史學會에서 2001년에 발행한 책에 수록되어 있다. [목차] : 머리말/ 외사고의 설치와 변천/ 충주사고의 성립/ 충주사고의 관리/ 충주사고의 장서/ 고려시대의 장서/ 조선시대의 장서/ 맺음말(daum 2009)
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충주일대의 산성 고찰(忠州一帶의 山城 考察 =A Study of Castles around Chung-Ju) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1999년에 발행한 책에 수록되어 있다.
[본문 요약] : During the Three-State age, Kyeripryung-Ro(Kyeripryung-Road) and Jukryung-Ro(Jukryung-Road) were opened. The opening of these roads made Chungju an important city in the traffic between Chungcheong Province and Kyungsang Province. Moreover, Namhan-River which flows from Chungju to Seoul enhanced the importance of Chungju. Taht is, Chungju was regarded as an important city in terms of both national defense and transportation. So, thirteen castles, including Eupsung, were built around chungju and they rendered Chungju a city of strategic importance in defeating foreign enemies.During the Three-State age, all the three states tried to occupy Chungju. Even after the unification of the three states and during the Koryo and Chsun Dunasty, Chungju was still considered as an important city for the defence of the capital. This fact is proved by the strong resistance of this against Mongolian Army. Moreover, during the lmjinwaeran(War between Chosun and Japan), General Shin Rip decided Chungju as the last defense line against the Japanese army. All those historical facts make it clear that Chungju was a very important city in terms of national defense and transportation(daum 2009)
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역사적으로 본 조령로와 충주(歷史的으로 본 鳥嶺路와 忠州) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 韓國史學會에서 1999년에 발행한 책에 수록되어 있다. [목차] : 1. 머리말/ 2. 초점과 조령/ 3. 조령의 형세/ 4. 조령로의 역할/ 5. 충주와 조령/ 6. 맺음말(daum 2009)
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충주목 연구(忠州牧 硏究 =A Study of Chungju-Mok) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1998년에 발행한 책에 수록되어 있다.
[본문 요약] : Among the people who lived in Chungju during the three-state period and the unified Shilla period, the most distinguished ones would be Uh Ruk, Kang Su, and Kim Sang. Uh Ruk was a court musician and Kim Sang was one of the most distinguished scholoars in that period. They are considered to be naturalized people from Kaya. In the 19th year of King Jinheung regime, sons of the noble and the people of the Yukbu were forced to move to Chungju.Kim Sang, who was born in the 10th year of King Kyungduk Regime, was a very famous calligrapher. The value of his works was fully recognized even by the nobility of the Koryo Dynasty. Because such famous musicians and calligraphers lived in Chungju, people regarded Chungju as an important city in culture and art as well as in politics and national defense./ During the Koryo Dynasty, the influential noble families were the ones whose family names were Seo, Seok, Choi, Yu, Kang, Yang, Jin, Ahn, and Park. Especially, among them, the families of Yu, Choi, Yang and Ji were recorded in the literature for their production of brilliant and talented people./ As to the Yu family, along with Yu Keung-Dal s daughter who became the third queen consort of King Taejo, such distinguished people as Yu Kwon-Yul, Yum Sang, Yu Shin-Sung enhanced the family s reputation. The Choi family of Chungju also produced famous government officials, for instance, Choi family of Chungju also produced famous government officials, for instance, Choi Hong-Sa and Choi U-Chung. In addition, the Yang family of Chungju produced Yang Won-Jun and Yang Yeo-Kong both of whom later became famous government officials. People of the Ji family, especially Ji Yun, Ji Yong-Su, and Ji Yong-Gi, occupied high-ranking positions of the government for their military achievements. Those distinguished families of Chungju, on the basis of their local political power, made an influential group even in the central government during the Koryo dynasty.(daum 2009)
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충주지명의 변천고(Ⅱ)(忠州地名의 變遷考(Ⅱ) =A Study on the Change of the Place Name, Chung-Ju) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1996년에 발행한 책에 수록되어 있다.
[본문 요약] : After Japanese invasion of Korea in 1592, the head of Chung-chong province, Yu-Kun transferse provincial office to Gong-Ju. Under Kong of Kwang-Hae big robbery was happened at Jo-Ryung. Because hundreds of silver money was stolen and Yu, In-Bal in Chung Ju was associated with this accident, Chung-Ju Mok was degraded to lower status as Chung-Won Hyun.Under Kion of Suk-Jong(1680) Jun-Ik, private servant who lived in Chung-Ju, Killed his father. Besides, Jang-Duck, who lived in in Chung-Ju, Also killed her husband. these accidents caused chung-Ju Mok to be degraded as Chung Ju Hyun. Whenever Chung-Ju Mok was degraded as Chung-Won Hyun, The place name of Chung-Chong Province was changed as Gong-Hong of Gong-Chong Province. Hyun was not recovered as Mok until ten years had passed./ Under King of ko-jong(1894) political reform was hapened. He had reformed provincial institution of that time. Chosun was governed as 23 Departments. Chung-Ju Department was installed and it consisted of 20 guns./ Under King of Ko-Jong(1896) 23 department system was transformed into 13 province system. By this time Chung-chong Province was divided into two provinces. Chung-ju had provincial office and provincial governor. Chung-Ju became the center of Chung-chong Buk Province presiding over 17 Guns./ Under King of Yung-hee(1908) provincial capital was transferred to Chong-Ju because of inconvienent traffic in Chung-Ju. Only Gun office remained in chung-Ju. Chung-Ju Up is raised to the status of Chung-Ju City on July 8,1956. In other hand, Chung-Ju Gun was transformed as Chung-Won Gun. Chung-Ju City and Chung-won Gun were unified as Chung-Ju City on January 1, 1995.(daum 2009)
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가흥창 고찰(可興倉 考察 =Kahungchang Revisited) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 충주대학교에서 1994년에 발행한 책에 수록되어 있다.
[본문 요약] : The name Tuckhungchang, one of the twelve store house for keeping grains paid as tax, was changed to Kyeong-won-chang and to Kahungchang in the year of 1465(Sejo 11 nyeon) after moving to the country Kahung.Officials such as Su-un-pan-gwan, Gyeong-cha-gwan Cha-sa-weon, Chaweon,/ Kamguan, Saeng-ri, Su-bu, Kyeog-gun performed various duties. Ka-hung-chang collected grains paid as tax from the 12 countries located in North-eastern area of Chungcheong province, and Kyeongsang province. Since the era of Cheongjo, they collected grains paid as tax from 6 towns of Hoseo province. Whole grains paid as tax was received during the term ranging from November till January next month./ The grain was deposited in the field after collection. However, they were saved in the storehouse of 119 rooms in the 15 year of Cheongjong reign and about 50 rooms were added in the era of Hyeonjong reign. Although they owed to private ships for transportation, most of the time they transported grains by using ships employed in Chua-su-cheom./ Since Kahungchang had been built in the 11th year of Sejo, it continued/ throughout about 500 years, that is, till the late 19th century or/ early 20th century. Now, we see only the visage of it.(daum 2009)
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덕흥창과 경원창 고찰(德興倉과 慶原倉 考察 =A Study of Duk-Hung-Chang Storehouse for Keeping Grains paid as tax and Kyung-Wean-Chang) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1991년에 발행한 책에 수록되어 있다.
[본문 요약] : Chung-Ju located the middle stream of Nam-River has prospered in the tranportation by water since the era of the three Kingdoms. Duk-hung-chang was established for keeping grains paid as tax and transporting them to the capital. This was one of the twelve institutions in Koryo Dynasty. With dispatching goverment official to the region in the second year(983), of Sunjong this was managed by a status called Pankwan, the manager of the institution. Duk-hung-chang was built like the others in the early and the mid Koryo Dynasty, but this became a major Jo-chang of the national finance from the late era of Koryo Dynasty to early in Chosun Dynasty after the invasion of the pirate groups of Japan(named Whaegu).Duk-hung-chang in the time of Koryo Dynasty was situated at Chang-Dong-Li, Ga-Gun-Myon, Jung-Woen-gun, Chung-Buk and a new institution was built in the south of Duk-huang chang and called Kyung-weon-chang. Because of the rapid stream of Nam-Han River, Sejo, the king of Chosun Dynasty let Jo-Chang move to Ga-Hung-Li, Ga-Gum-Myon, Chung-Weon-gun, Chung-buk, situated in the post of 8Km to the north of Chang-Dong-Li, and called Ga-hung-chang./ Ga-hung-chang carried out the commitment to transport grains paid as tax of Chung-Chong province in Chosun Dynasty.(daum 2009)
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충주지명의 변천고(忠州地名의 變遷考 =A study of place name change of Chung-Ju) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1988년에 발행한 책에 수록되어 있다.
[본문 요약] : The culture of Chung-Ju area was developed since the prohistoric ages. This district was belonged to Ma-Han in the age of the Three Han States, which was named MI-Eul_Sung in the age of Baekje, and Kuk-Weong-Sung in that of Kokuryo.Silla had occupied this district at the King Jin Heong, the 24th king of Silla and established So-Kyung in this district, and made a stepping-stone to the foundation of going north. Chung-Ju was changed to Jung-Weon-Kyung by the King Kyung Duk of the unified Silla./ In the 23rd year of Taejo(A.D 940) -the first king of Koryo Dynasty-Jung-Weon-Kyung was changed to Chung-Ju. It has been called Chung-Ju from that time on./ In the late era of the Three States, Chung-Ju was called Jung-Weon-Pu, it was also called Jung-Ju by the poeple living in Chung-Ju in the early of the Koryo./ In the second year of King Sungjong-the 6th king of Koryo Dynasty-when the king established the twelve Moks(a local government), Chung-Ju was become a Mok. And in the 14th year of Sungjong, when the king divided the whole country into Ten Do (a provincial constituency), Chung-Ju was belonged to Jung-Weon-Do./ In the first year of Myengjong it was named Chung-Chong-Do putting together JUng-Weon-Do and Ha-Nam-Do, and then Chung-Ju was belonged to Chung-Chong-Do./ In the Chosun Dynasty, it was controlled by the provincial govermer of Chung-Chong-Do in Chung-Ju in the 4th year of Taejo, and this city was become the center of politics, economics, culture, society, and traffic in Chung-Chong-Do./ In the eleventh year of King Yeunsan, Chung-Chong-Do was changed to Chung-Gong-Do after the event which a man of Chong-Ju Mok killed Lee Gong Sin, but was restored to Chung-Chong-Do in the year of conoration of king Jungjong./ By the event which Yu-Suk attempted to kill his father, Chung-Ju was renamed Ye-Sung, and Chung-Chong-Do was renamed Chong-Gong-Do in the 35th year of KIng Jungjong(A.D 1540). Then in the 37th year of King Jungjong it was restored to Chung-Chong-Do, and Ye-Sung was restored to Chung-Ju./ In the 4th year of KIng Myengjong(A.D 1549), the event of major crimer Lee Hong Youn occurred, Chung-Ju was renamed Yu-Sin, and Chung-Chong-Do was renamed Chong-Hong-Do. In the year of conoration of King Sunjo(A.D 1567), Yu-Sin was restored to Chung-Ju, and Chong-Hong-Do was restored to Chung-Chong-Do.(daum 2009)
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충주사고에 관한 고찰(忠州史庫에 關한 考察 =A Study of Chung-Ju Sako-A Warehouse for Historical Documents) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1987년에 발행한 책에 수록되어 있다.
[본문 요약] : Historically speaking, chung-ju been easy to be defend many foreign enimies and convenient to traffic. As chung-ju was in the middle of korea, chung-ju sako- a warehouse for historical documents-was set up in the center of chung-ju city.Hayin temple sake-a local warehouse for keeping historical book of kory?? Dyansty- was established in the 14th year of King Koj??ng, the 23rd King of Kory?? Dyansty. Owing to foreign invaders, this sako had been moved here and there./ In the 2nd year of King Kong Yang-the 34th King of Koryo-this sako was transferred to chung-ju./ chung-ju sako took custody of historical books of Koryo King of many generations These were historical materials to compile Koryosa (the history of kory??) in the beginning of Yi Dynasty. The other many important historical books were taken charge of by chung-ju sako./ The histerical book of Yi Dynasty, from King Thajo (the first king) to King Myengceng (the 13th king), were kept in this sako, and many medical books and many almanac books were, too./ Therefore this sako was adminstered in a thorough way./ This sako was burnt down during Hideyoshi s Invasion of korea in 1562.(daum 2009)
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고려의 만호(高麗의 萬戶) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 청주대학사학회에서 1985년에 발행한 책에 수록되어 있다. [목차] : Ⅰ. 序論/ Ⅱ. 萬戶의 成立/ Ⅲ. 元支配下의 萬戶/ 1. 萬戶의 任命/ 2. 萬戶의 任務/ 3. 萬戶職의 承襲 및 巡軍萬戶府/ Ⅳ. 高麗末의 萬戶/ 1. 萬戶의 變革/ 2. 外敵의 侵入과 萬戶/ 3. 萬戶府의 設置·構成 및 任務/ Ⅴ. 結論(daum 2009)
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이조초기 중앙군 형성에 관한 고찰(李朝初期 中央軍 形成에 關한 考察 =A Study of the Formation of the central Army in the early period of the Yi Dynasty) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 忠州大學校에서 1981년에 발행한 책에 수록되어 있다.
[본문 요약] : The central Army was formed while many systems were being organized in Yi Dynasty. King Tae-Jo set 10 wi with the foundation of the nation, and in the third year of him changed its name from 10 wi to 10 Sa of which four Sas were called Siwi-Sa and six Sas were Sunwi-Sa.In the second year of king Jeong-Jong, he abolished the private soldiers and had them belong to Samgun-bu./ In the ninth of king Tae-jong, he has changed 9 Sas into Siwi-Sa into Sungeum-Sa among 10 Sas and put emphasis on the palace defence, taking a step forward refermation. In the eighteenth year of king Tae-jong, he added 2Sas to 10 Sas, Sc 12 Sas were established./ In the first year of king Mun-jong, it was changed to 5 Sas. In the third year of king Se-jo, he changed the name from 0-Sa to 0-wi and each wi had o-bu so total 25 bus, were reorganized. He had each local soldiers and various king of them belong to each Wi. Consequently the leading parts of the Central Army-many system of Dopyeongeuisasa, Jungchu-weon, Samgundochong-bu etc. had been changed as follows: in the third year of king Tae-Jo Samgundochongiebu into Euihyungsamgun-bu, Samgun-bu into Seungeheu-bu in the first year king Tae-jong and Samgunjinmu-so had been established in t he the ninth year king Tae-jong./ Through these many changes, Samgundochongje -bu had become Jungehuweon, and Samgunjunmu-so had become owi dochong-bu, o widochong-bu had seized the army leadership of O-wi./ O-wi was composed of 5 numbers of Wi, Wi of five Bus, Bu of four Tongs, Tong of a few Yeo, Yeo five Dae , Dae of five O and O of five soldiers. The chiefs of units commanded the soldien in the systems. The soldiers belonged to each wi of O-wi were very different from ordinary status in the its treatment, they were varied from Jogchin-wi composed of close relatives of king to Jangyong-wi composed of lonely birth./ The special soldier not belonged to O-wi was Geom-Gun. Negum-wi Gyeomsabog which guarded the royal family and their court.(daum 2009)
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한국 여성사(韓國 女性史) [冊] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(김현정)의 저서로, 215쪽, A5, 백산자료원에서 2006년 8월 25일에 출간하였다. [책 소개] : [머리말] / 이 책은 선학들의 연구성과에 힘입어 대학생을 위한 교양교재로 편찬하면서 전문학자들의 저서를 인용 또는 약술하였는데, 문헌자료를 각장마다 각주로 자세히 밝혀야 하나 전문서적이 아니라는 한계점 때문에 참고문헌에 그 인용한 책을 밝혔다. [목차] : Ⅰ.원시시대의 성별 역할 / 1.구석기시대 수렵사회의 성별 분업 / 2.신석기혁명과 여성 / Ⅱ.문명의 시작과 여성의 지위 변화 / 1.계급의 출현 / 2.신화 속의 여성 / Ⅲ.고대의 여성 / 1.부족연맹국가 시대 / 2.삼국시대 / 3.남북국시대 / Ⅳ.중세의 여성 / 1.고려시대 / 2.조선시대 / Ⅴ.근대의 여성 / 1.의식변화의 사상적 배경 / 2.혼인 및 가족관계의 변화 / 3.신.구 여성관의 충돌 / 4.사회경제 구조의 변화와 여성의식 / 5.사회주의 여성해방론의 대두 / Ⅵ.현대의 여성 / 1.현대 여성문제의 발생 / 2.여권향상운동의 전개 / 3.현대여성운동의 한계성과 과제(daum 2009)
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문화유산으로 본 우리문화(文化遺産으로 본 우리文化) [冊] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授) 등(김택균, 이창훈)의 저서로, 370쪽, B5, 교우사에서 2005년 8월 20일에 출간하였다. [책 소개] : 문화유산을 통해 우리문화를 살펴보는 책. 탑파, 불상, 토기, 풍수지리, 족보, 사당, 향교, 서원 등 우리 주변의 문화유산 중 26개 항목을 선정하여 알기 쉽게 설명하고, 다양한 사진과 그림을 덧붙였다. 문화재 해설을 함께 수록하였으며, 우리나라의 지정문화재 현황과 세계문화유산으로 등재된 우리 문화재를 부록으로 첨부하였다. [목차] : 제1장 문화·문화재란 무엇인가 / 제2장 옛 사람들은 어떻게 살았을까 / 제3장 생과 사에 대한 우리의 소망 / 제4장 불교는 이 땅에 어떤 문화를 남겼는가 / 제5장 선조들의 다양한 삶의 공간 / 제6장 우리 민족의 손재주 / 부록 / 찾아보기(daum 2009)
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한국 여성사(韓國 女性史) [冊] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授) 등의 저서로, 176쪽, A5, 백산자료원에서 2001년 8월 15일에 출간하였다. [책 소개] : 급속한 산업사회의 발전으로 중요시되고 있는 여성의 역할과 역사의 주체가 되어가고 있는 여성사에 대해 서술했다. 원시시대 여성의 조건과 국가의 성립과 여성의 지위 변화를 비롯해 고대의 여성, 중세의 여성 및 근대와 현대 여성의 의식 변화의 사상적 배경, 현대 여성의 문제, 현대여성운동의 한계성과 과제 등을 자세하게 수록했다.(daum 2009)
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역사 지리적으로 본 계립령(歷史 地理的으로 본 鷄立嶺) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 호서사학회에서 1986년 6월에 발행한 <호서사학> 제14집 27~53쪽(27쪽 分量)에 수록되어 있다. [목차] : Ⅰ. 序言/ Ⅱ. 開通과 位置/ Ⅲ. 鷄立嶺 以西 地域/ Ⅳ. 鷄立嶺의 變遷/ Ⅴ. 結語(daum 2009)
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고려 외사고의 변천과 충주사고(考慮 外史庫의 變遷과 忠州史庫 =The Transition in the Historical Storehouse in local Area of Koryo Dynasty and the Historic Storehouse in the Chungju) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 한국사학회에서 2001년 5월에 발행한 <사학연구> 제62호 91~124쪽(34쪽 分量)에 수록되어 있다.(daum 2009)
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역사적으로 본 조령로와 충주(歷史的으로 본 鳥嶺路와 忠州) [學術저널] : 예천 출신 최일성(崔壹聖, 1942- , 忠州大 敎授)의 논문으로, 한국사학회에서 1999년 12월에 발행한 <사학연구> 제58.59호 495~514쪽(20쪽 分量)에 수록되어 있다.(daum 2009)
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→예천의 자랑(576) : 예천 출신 충주대 교수(최일성)의 논문들(作成 張炳昌 醴泉郡廳홈페이지 自由揭示板 2004-08-02 照會 108)
→<예천의 자랑> 제4권(張炳昌 著 2004年) =772~774쪽
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▲예천방문 399
한국의 명품 소나무(韓國의 名品 소나무) [冊] : 전영우의 저서로, 규격外, 시사일본어사에서 2005년 9월 30일에 발행하였다. [책 소개] : <우리가 정말 알아야 할 우리 소나무>로 잘 알려진 전영우의 한국의 명목(천연기념물) 소나무 사진집. 전국의 천연기념물 소나무를 직접 찾아가 사진을 찍고 설명글을 넣었다. 커다란 판형이 돋보이며 시원스러운 소나무 사진에 기행문같은 설명글이 자세히 들어가 있어 생생한 풍치를 전한다. 또한 소나무를 보러 찾아가는 길에 대한 정보도 꼼꼼히 챙겨넣었다. 한민족의 살아있는 상징인 소나무를 바로 보고, 감상하고, 찾아가는 방법을 머리글에서 따로 자세히 소개했다. 본문에서는 수호신, 성소, 가족, 전설의 장소 등 다양한 의미를 지니고 있는 천연기념물 소나무들을 주제별로 모아서 수록하고 있다. [목차] : 책을 펴내며 / 신묘한 벗, 명목 소나무에 바치는 소박한 예찬 // 들어가는 말/ 한민족의 살아 있는 상징, 소나무 // .../ 예천 감천면의 석송령/ 자기 땅이 있는 부자 소나무// ...(daum 2008)
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최종수정일2019.02.12
